Inferno 29 - Mohammed

Title: Inferno 29 - Mohammed

Artist: Salvador Dali

Medium: Block print

Size: 33 x 26 cm

Date: 1960

Location: Book illustration

Dante Alighieri (c.1265, Florence – September 14, 1321, Ravenna), commonly known as Dante, was an Italian poet of the Middle Ages. In Italy he is known as il Sommo Poeta (the Supreme Poet) or just il Poeta. His Divine Comedy, originally called Commedia by the author and later nicknamed Divina by Boccaccio, is often considered the greatest literary work composed in the Italian language and a masterpiece of world literature. Written between 1308 and Dante’s death in 1321, the poem's imaginative and allegorical vision of the Christian afterlife is a culmination of the medieval world-view as it had developed in the Western Church. Further, it helped establish the Tuscan dialect as the Italian standard.

The encounter with Mohammed takes place in the eight circle of Hell, the circle of fraud. Mohammed is punished in the ninth ditch of this circle, among the sowers of religious, political and familial discord who are 'split', or mutilated, by a devil's sword. As Mohammed explains to Dante, the devil is standing somewhere in the background at a fixed point of the circular ditch, thrusting with his sword at the damned who have to pass in front of him. The wounds which they receive heal while the damned proceed on their way, only to be stricken again when the damned have to face the devil again. Mohammed explains the general arrangement of the punishment of the place, and suggests also a specific sense of this punishment, by associating a bodily 'splitting' with the 'splitting' of community. Unlike other sinners in this canto, Mohammed does not make any remarks about his earlier life and does not relate any specific deed for which he is punished. It has caused some consternation that Dante places Mohammed at this specific place in Hell, and not in the sixth circle with the heretics and heresiarchs in their red-hot glowing tombs. But some commentators have pointed out that this punishment in a place deeper in hell implies a more severe condemnation. And this more severe condemnation does not imply an exculpation from the less grave sin of heresy, because according to the general rule each soul is punished at the place of his (or her) gravest sin.

To celebrate Dante’s 700th birthday, Salvador Dali was commissioned by the Italian government in 1951 to create a set of illustrations for the Divine Comedy. However, the reception of Dali's project in Italy was extremely negative, since it did not seem appropriate for a Spanish (rather than Italian) painter, much less an irreverent Surrealist and sometime fascist sympathizer, to illustrate a commemorative edition of the greatest Italian poet's masterpiece to be published by the State Press. Regardless, Dali produced a masterpiece of his own, and the set of watercolors with their range of artistic styles demonstrates that Dali was one of the greatest artists of the century. The series consists of 100 illustrations - one print for each canto plus one cover image, and were produced as engravings in the years 1959 to 1963 in Paris, commissioned by Joseph Foret. Woodcut experts Raymond Jacquet and Jean Taricco worked for many years under Dali’s guidance to transfer his visions to the medium. Several blocks (frequently referred to as “wood” blocks, although they were actually a resin-based matrix) - one for each color – had to be made for each image, and more than 3,000 blocks were necessary to complete the whole engraving process.

The Coronation of Mary

Title: The Coronation of Mary

Artist: Enguerrand Charonton

Medium: Oil on panel

Size: 183 x 220 cm

Date: 1454

Location: Hospice, Villeneuve-les-Avignon.

Mary, Queen of All Saints, usually referred to by Christians as the Virgin Mary or Saint Mary, was a Jewish woman of Nazareth in Galilee. The New Testament describes her as the mother of Jesus Christ, and that she conceived her son miraculously by the agency of the Holy Spirit while still a virgin. A number of important doctrines concerning Mary are held by Christian churches. Some Christian denominations, including the Catholic Church and the Eastern Orthodox Church, believe that Mary lived a sinless life, offer prayers to God through Mary and venerate her as intercessor and mother of the church. Most Protestants, however, do not follow these devotions.

Queen of Heaven is a title given Mary by mainly Catholic, Anglican, Lutheran, and Orthodox Churches, to whom the title is a consequence of the First Council of Ephesus in 431, where the Virgin Mary was proclaimed Theotokos, literally, the "God-bearer", or "Mother of God". Catholic teaching on this subject is expressed in the papal encyclical Ad Caeli Reginam, which states that Mary is Queen of heaven because her son Jesus is King of Israel and heavenly king. In Hebrew tradition the mother of the king is queen. The title Queen of Heaven has long been a Catholic tradition, included in prayers and devotional literature, and seen in Western art from the High Middle Ages, long before it was given more formal status by the Church.

In this depiction of the Coronation of Mary, the decorative figure of the Virgin, floating in gold and red brocade in the middle distance, is flanked by God the Father and by Jesus, both depicted as men of the same age, with the same facial characteristics and clothes. On their right and left a multitude of smaller figures of the blessed angels, young children, monks, bishops, kings and popes, and the common folk adore the heavenly scene before them. Below, in a long miniature scene, Christ is raised up on high on the cross with the donor kneeling at its foot. The Madonna is perhaps the most typically French creature in mediaeval French painting, a lovely woman with narrow eyes, a delicate face and slightly long nose. There are innumerable details in this painting which charm, and the mastery of the individuality of each of the human characters, the skill in the creation of the landscape, and great fusion of these numerous elements commands admiration.

Enguerrand Charonton (or Quarton), (c. 1410, Laon, - 1461, Avignon) was a French painter. Though his career is unusually well documented for a provincial artist of his date, there are only two extant works that are certainly by him. These are the Virgin of Mercy (1452), and the Coronation of the Virgin (1454) in the Muse de l Hospice at Villeneuve-les-Avignon. They are both highly impressive works, uniting Flemish and Italian influence and having something of the monumental character of the sculpture of Charonton’s region.

Ascension

Title: Ascension

Artist: Salvador Dali

Medium: Oil on canvas

Size: 115 x 123 cm

Date: 1958

Location: Private collection.

Mark 16:19-20 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.

Both Jewish and gentile readers could relate to the idea of an ascension of a great hero, but for Jesus to sit at God’s right hand goes beyond this idea – it means that Jesus reigns as God’s agent. Reference to this singular honor is found in Psalms 110:1, and its significance attested to again in the Letter to the Hebrews 1:13, when its author writes “To which of the angels did God ever say, ‘Sit at my right hand until I make your enemies a footstool for your feet’?”

Dali said that his inspiration for the theatrical ‘Ascension’ came from a "cosmic dream" that he had in 1950, some eight years before the painting was completed. In the dream, which was in vivid color, he saw the nucleus of an atom, which we see in the background of the painting. In this painting the focus is on the bottoms of the supine figure's feet, an homage to Mantegna's landmark ‘Dead Christ’,' an early and daring example of perspective. Vanishing-point perspective was the forerunner of Dali's own optical illusions.

Salvador Dali (1904 - 1989) was a Spanish Catalan surrealist painter, sculptor, graphic artist, and designer. He was born in the small town of Figueres, Spain. Dali was a skilled draftsman, best known for the striking and bizarre images in his surrealist work. His painterly skills are often attributed to the influence of Renaissance masters. Dali's name is synonymous with the Surrealist art movement. A prolific artist, Dali created more than 1500 paintings during his life time, as well many works in other media including prints, drawings, sculpture, book illustration, and theater set designs.

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“The grace of God be with you all! Amen.” Heb 13:25

Jesus Appears to the Disciples After the Resurrection

Title: Jesus Appears to the Disciples After the Resurrection
Artist: Imre Morocz
Medium: Oil on canvas on plywood
Size: 30 x 40cm
Date: 2009
Location: Private Collection

Mark 16:14-18 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.

He said to them, "Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."

This passage, not part of the original Mark that consists of the material to end of Mark 16:8, is nonetheless used as a clear exhortation for evangelism, a direct command to “Go into all the world and preach the good news”.

The moment when Jesus finally appeared to the eleven is ethereally captured in this painting. A wash of warm light spills over the resurrected Christ. His assembled disciples gaze at his wound, kneel before him, and recognize at last what they had failed to see before.

Imre Morocz (b. 1967) is a contemporary portrait artist and landscape painter from Hungary. His paintings are an expression of his deep love of the Advaita school of Hindu philosophy, whereby everything is considered a part of a great Oneness. To view his own site and for links to other sites featuring more of his work, use the following link: http://www.paintingsilove.com/artist/imremorocz

Christ and his Disciples on the Road to Emmaus

Title: Landscape with Christ and his Disciples on the Road to Emmaus

Artist: Jan Wildens and Hans Jordaens III

Medium: Oil on canvas

Size: 123 x 168 cm

Date: C. 1640s

Location: The Hermitage, St. Petersburg.

Mark 16:12-13 Afterward Jesus appeared in a different form to two of them while they were walking in the country. These returned and reported it to the rest; but they did not believe them either.

He is said to have appeared to them in another form, perhaps in the form of a traveler, in another dress than what he usually wore. Regardless, these disciples should have recognized him, and in an event more fully related in Luke 24:16–31, when they finally shed their doubts, they knew him immediately. The rest also did not believe, and suspected that the others eyes had deceived them. The proofs of Christ’s resurrection were given gradually, cautiously, that so the assurance with which the apostles preached this doctrine afterward might be the more satisfying. That his staunchest followers were disbelieving at first, shows that afterward they did not believe it capriciously but rather with a full conviction.

Jan Wildens (Antwerp, c. 1596 – 16 October 1653) was a Flemish Baroque painter and draughtsman. He is best known for painting landscape backgrounds for Rubens and for many artists in his circle, but his finest independent work shows he was an accomplished master in his own right. The figures in this landscape were painted by Hans Jordaens III, another Antwerp artist. Jordaens (b. 1595 - 1643, Antwerp), who appears to have been fairly successful, trained with his father, Hans Jordaens II, who was also a painter. The younger Jordaens was responsible for finishing works by Abraham Govaerts after the latter's death in 1626.

Mary Magdalene Announcing the Resurrection to the Apostles

Title: Mary Magdalene Announcing the Resurrection to the Apostles

Artist: Unknown

Medium: Illumination on parchment

Size: 18 x 14 cm

Date: c. 1123

Location: St. Albans Psalter, St Godehard's Church, Hildesheim.

Mark 16:10-11 She went and told those who had been with him and who were mourning and weeping. When they heard that Jesus was alive and that she had seen him, they did not believe it.

Yet again, the disciples are unable to grasp the magnitude of what has occurred. Despite Jesus having told them on a number of occasions that he would be raised from the dead (e.g. Mark 9:9-10), they refused to believe what Mary Magdalene had to report.

The St Albans Psalter, also known as the Albani Psalter or the Psalter of Christina of Markyate, is an English illuminated manuscript, one of several Psalters known to have been created at or for St Albans Abbey in the 12th century. It is widely considered to be one of the most important examples of English Romanesque book production. The almost unprecedented lavishness of decoration contains a number of iconographic innovations that would endure throughout the Middle Ages.

The main artist decorating the St Albans Psalter is called the ‘Alexis Master’ after a section of the work which contains the biography of a fifth-century Roman saint called Alexis. The Alexis Master is credited with introducing a new figurative and narrative style into English art in the 1120s. This new style was much indebted to eleventh-century German and early twelfth-century Italo-Byzantine style.

The Appearance of Christ to Mary Magdalene

Title: The Appearance of Christ to Mary Magdalene

Artist: Alexander Ivanov

Medium: Oil on canvas

Size: tdb.

Date: 1835

Location: The State Russian Museum, St. Petersburg.

Mark 16:9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.

Most biblical scholars agree that the original writer of the Gospel of Mark did not write the verses that follow 16:8, and the question arises as to whether that verse was the original ending of the Gospel. That idea has always seemed to make readers uneasy, and in antiquity there were several attempts to graft an ending onto Mark (16:9-20). These spurious endings offer the reader a choice: did the writer mean for the Gospel to end at 16:8, or was there an original ending that was somehow lost? Some scholars have proposed that the Gospel of John, chapter 21, contains most of the elements that were originally found in Mark. There is also evidence that Luke knew the original Mark complete with the material found in John 21, as Luke 5:3-10 merged Mark's story of how Jesus met Peter with a tale of a miraculous catch of fish found in John.

Ivanov’s ‘The Appearance of Christ to Mary Magdalene’ was warmly welcomed in St Petersburg and won him the title of Academician. The artist himself, however, was not entirely happy with the painting and it’s formal theatricality, reportedly referring to it as merely "corn-cob." Yet in his fascinating preparatory drawings for it, he conveyed the figures in a freer and more natural manner.

Alexander Andreyevich Ivanov (July 28, 1806 – July 15, 1858) was a Russian painter. His father, Andrey Ivanov, was an artist, the professor of the Academy of Arts, and it was his father who first taught Alexander art. Beginning around 1833, and throughout the next twenty years of his life, Ivanov consistently pondered over the theme of his masterpiece ‘The Appearance of Christ to the People’. This huge painting became, with time, synonymous with Ivanov's entire career. In 1858 Ivanov returned to St Petersburg and died two months later. His tremendous influence on Russian art can hardly be assessed in a few words. He undoubtedly ranks among the major Russian artists of the first half of the nineteenth century. His paintings, studies and drawings are a priceless part of the classical heritage.